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  <dc:identifier>http://dx.doi.org/10.59704/d50f766f986bb5bb</dc:identifier>
  <dc:identifier>https://verfassungsblog.de/an-unholy-relic-in-the-greek-constitution-on-the-peculiar-obsolescence-of-article-3-para-3/</dc:identifier>
  <dc:title>An Unholy Relic in the Greek Constitution? On the Peculiar Obsolescence of Article 3 para. 3</dc:title>
  <dc:creator>Mitralexis, Sotiris</dc:creator>
  <dc:language>eng</dc:language>
  <dc:date>2023-11-23</dc:date>
  <dc:type>electronic resource</dc:type>
  <dc:format>text/html</dc:format>
  <dc:subject>ddc:342</dc:subject>
  <dc:subject>Church-State Relations</dc:subject>
  <dc:subject>Greek Constitution</dc:subject>
  <dc:publisher>Verfassungsblog</dc:publisher>
  <dc:relation>Verfassungsblog--2366-7044</dc:relation>
  <dc:rights>CC BY-SA 4.0</dc:rights>
  <dc:description>On a constant basis, church-state relations are a prominent topic in the Greek news. Currently, the new leader of the main opposition party repeatedly emphasizes that he strives to advance “church-state separation.” As far as the desiderata for constitutional reform are concerned, relevant discussions usually centre on Article 3 para. 1 of the Greek Constitution (cited as “Article 3,” but usually referring particularly to Article 3 para. 1), which defines the Orthodox Church as “the prevailing religion in Greece”. Often, yet to a lesser extent, debates focus on Article 16 para. 2, which lists “the development of [...] religious consciousness” as one of the goals of school education. Still rarer, the debates cite Article 105 dealing with the monastic communities of Mount Athos. Surprisingly, Article 3 para. 3 of the Greek Constitution is barely ever brought up in the debates. Yet, precisely this paragraph could – rather uncontroversially – be labelled as utterly peculiar and, above that, obsolete.</dc:description>
</dc>
