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    <title>An Unholy Relic in the Greek Constitution? On the Peculiar Obsolescence of Article 3 para. 3</title>
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    <namePart>Mitralexis, Sotiris</namePart>
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    <dateIssued encoding="marc">2023</dateIssued>
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    <publisher>Verfassungsblog</publisher>
    <dateIssued>2023-11-23</dateIssued>
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  <abstract displayLabel="Summary">On a constant basis, church-state relations are a prominent topic in the Greek news. Currently, the new leader of the main opposition party repeatedly emphasizes that he strives to advance “church-state separation.” As far as the desiderata for constitutional reform are concerned, relevant discussions usually centre on Article 3 para. 1 of the Greek Constitution (cited as “Article 3,” but usually referring particularly to Article 3 para. 1), which defines the Orthodox Church as “the prevailing religion in Greece”. Often, yet to a lesser extent, debates focus on Article 16 para. 2, which lists “the development of [...] religious consciousness” as one of the goals of school education. Still rarer, the debates cite Article 105 dealing with the monastic communities of Mount Athos. Surprisingly, Article 3 para. 3 of the Greek Constitution is barely ever brought up in the debates. Yet, precisely this paragraph could – rather uncontroversially – be labelled as utterly peculiar and, above that, obsolete.</abstract>
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  <note type="statement of responsibility">Mitralexis, Sotiris</note>
  <subject>
    <topic>Church-State Relations</topic>
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  <subject>
    <topic>Greek Constitution</topic>
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  <classification authority="ddc" edition="23">342</classification>
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    <identifier type="issn">2366-7044</identifier>
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      <namePart>Max Steinbeis Verfassungsblog gGmbH</namePart>
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  <identifier type="doi">10.59704/d50f766f986bb5bb</identifier>
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