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  <titleInfo>
    <title>Moral Absolutism in the Wake of Terrorism</title>
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    <namePart>Medina, Vicente</namePart>
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    <dateIssued encoding="marc">2023</dateIssued>
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    <publisher>Verfassungsblog</publisher>
    <dateIssued>2023-10-20</dateIssued>
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  <abstract displayLabel="Summary">In the light of the terrorist attack perpetrated by Hamas against innocent civilians in Israel on October 7th, some contend that “The imperative to protect human dignity only applies absolutely if it applies universally, and it only applies universally if it applies absolutely.” In the face of evil, there is no room for relativism. Hamas’s deliberate attack against innocent civilians is absolutely wrong. Therefore, it should be universally condemned. I agree with the above conclusion. However, I wonder how a universal recognition of an absolute duty of respect for human dignity can help solving the existential conflict confronting Israelis and Palestinians. Ideally, a two-state solution proposed by the international community can be seen as a reasonable and fair compromise. Nevertheless, the reality on the ground is different. This blog post explores the downstream consequences - and hurdles - of moral absolutism in times of war, terror, and existential crisis.</abstract>
  <accessCondition type="use and reproduction">CC BY-SA 4.0</accessCondition>
  <note type="statement of responsibility">Medina, Vicente</note>
  <subject>
    <topic>hamas</topic>
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  <subject>
    <topic>Human Dignity</topic>
  </subject>
  <subject>
    <topic>Israel</topic>
  </subject>
  <subject>
    <topic>Palestine</topic>
  </subject>
  <subject>
    <topic>Terrorism</topic>
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  <subject>
    <topic>War</topic>
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  <classification authority="ddc" edition="23">342</classification>
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    <identifier type="issn">2366-7044</identifier>
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      <namePart>Max Steinbeis Verfassungsblog gGmbH</namePart>
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  <identifier type="doi">10.59704/39a7d52bbb2b8ec1</identifier>
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