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        <dc:identifier>http://dx.doi.org/10.59704/d2ba968cc12c5c49</dc:identifier>
        <dc:identifier>https://verfassungsblog.de/stammheim-to-stammheim/</dc:identifier>
        <dc:title>Stammheim to Stammheim - A Stage for State Self-Assurance</dc:title>
        <dc:creator>Trapp, Jana</dc:creator>
        <dc:language>eng</dc:language>
        <dc:date>2026-06-26</dc:date>
        <dc:type>electronic resource</dc:type>
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        <dc:subject>ddc:342</dc:subject>
        <dc:subject>Deutschland</dc:subject>
        <dc:subject>National Security Law</dc:subject>
        <dc:subject>Palestine Action</dc:subject>
        <dc:subject>Staatsschutzstrafrecht</dc:subject>
        <dc:subject>Ulm5</dc:subject>
        <dc:subject>counter-terrorism law</dc:subject>
        <dc:subject>§ 129 StGB</dc:subject>
        <dc:subject>Deutschland</dc:subject>
        <dc:publisher>Verfassungsblog</dc:publisher>
        <dc:relation>Verfassungsblog--2366-7044</dc:relation>
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        <dc:description>When German readers encounter the word "Stammheim", they usually do not think of a quiet, leafy suburb in the city of Stuttgart. Instead, the name immediately evokes Germany's most notorious maximum-security prison. It conjures images of a dark chapter in Germany’s history: the era of homegrown left-wing terrorism and a state in existential crisis. Stammheim is the physical embodiment of a profound democratic dilemma: how should a constitutional democracy deal with those it considers an existential threat from within? It is highly symbolic, then, that the Stuttgart Regional Court is using this infamous high-security courtroom to try five pro-Palestinian activists, a group dubbed the "Ulm5".</dc:description>
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