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      <datestamp>2026-09-24T19:41:35Z</datestamp>
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        <dc:identifier>http://dx.doi.org/10.59704/977bd169dcc35bfa</dc:identifier>
        <dc:identifier>https://verfassungsblog.de/is-jesidinnen-religion/</dc:identifier>
        <dc:title>Naming the Harm - How International Law Quietly Overlooks the Religious in Religious Persecution</dc:title>
        <dc:creator>Mose, Gregory</dc:creator>
        <dc:language>eng</dc:language>
        <dc:date>2026-09-24</dc:date>
        <dc:type>electronic resource</dc:type>
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        <dc:subject>ddc:342</dc:subject>
        <dc:subject>Islamischer Staat</dc:subject>
        <dc:subject>Jesidinnen</dc:subject>
        <dc:subject>Religion</dc:subject>
        <dc:subject>Strafrecht</dc:subject>
        <dc:subject>Völkerstrafverfahren</dc:subject>
        <dc:publisher>Verfassungsblog</dc:publisher>
        <dc:relation>Verfassungsblog--2366-7044</dc:relation>
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        <dc:description>In July 2026, a Munich court convicted an Iraqi couple of war crimes, genocide and crimes against humanity against two Yazidi girls. In particular, the court found that they deliberately targeted the religious identity of the girls. But attacks on religion are not limited to individual victims: ISIS systematically destroyed dozens of Yazidi shrines and temples, a tactic that has so far gone unprosecuted. International law struggles to clearly identify and name the targeting of religion itself as a crime in its own right.</dc:description>
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