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      <datestamp>2016-12-21T13:20:13Z</datestamp>
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        <dc:identifier>http://dx.doi.org/10.17176/20161114-095332</dc:identifier>
        <dc:identifier>https://verfassungsblog.de/religious-installations-in-french-city-halls-a-christmas-crib-story/</dc:identifier>
        <dc:title>Religious Installations in French City Halls: A Christmas Crib Story</dc:title>
        <dc:creator>Guenfoud, Ibtissem</dc:creator>
        <dc:language>eng</dc:language>
        <dc:date>2016-11-11</dc:date>
        <dc:type>electronic resource</dc:type>
        <dc:format>text/html</dc:format>
        <dc:subject>ddc:342</dc:subject>
        <dc:subject>Christmas Crib</dc:subject>
        <dc:subject>Conseil d'Etat</dc:subject>
        <dc:subject>laicism</dc:subject>
        <dc:subject>secularism</dc:subject>
        <dc:subject>separation of church and state</dc:subject>
        <dc:publisher>Verfassungsblog</dc:publisher>
        <dc:relation>Verfassungsblog--2366-7044</dc:relation>
        <dc:rights>CC BY-NC-ND 4.0</dc:rights>
        <dc:description>Christmas, in certain circumstances, has its place in the Republic. Judges have agreed in a plenary session reviewing two different Court of Appeal cases (courtyard of Melun’s town hall and hall of the departmental council of Vendée) that a Christmas crib in a public building doesn’t a priori represent a threat to secularism. In fact, the installation is legal, says the Conseil d’Etat, provided that particular circumstances give it « a cultural, artistic or festive character ». The decision is questionable for two main reasons: its foundation is doubtful, and its outcome unsatisfactory.</dc:description>
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