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  <titleInfo>
    <title>Reflexive Law as Anti-Colonial Practice</title>
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    <namePart>Eckert, Julia</namePart>
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    <publisher>Verfassungsblog</publisher>
    <dateIssued>2026-02-13</dateIssued>
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  <abstract displayLabel="Summary">The adoption of the discourse of decoloniality by the Hindu right in India, as well as by other ethnonationalist governments around the world, points to the problem that any decolonial project faces: Who is to define which normative alternatives we should appeal to when seeking to rid concepts and institutions of their colonial legacies? This brings us to the underlying question: What is the purpose of reflecting on colonial legacies in law?</abstract>
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  <note type="statement of responsibility">Eckert, Julia</note>
  <subject>
    <topic>BJP</topic>
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  <subject>
    <topic>colonialism</topic>
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  <subject>
    <topic>Decolonization</topic>
  </subject>
  <subject>
    <topic>Postcolonial Studies</topic>
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  <classification authority="ddc" edition="23">342</classification>
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    <identifier type="issn">2366-7044</identifier>
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      <namePart>Max Steinbeis Verfassungsblog gGmbH</namePart>
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  <identifier type="doi">10.59704/717c48861c3cacb7</identifier>
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