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  <dc:identifier>http://dx.doi.org/10.59704/4a4811d094609ac8</dc:identifier>
  <dc:identifier>https://verfassungsblog.de/the-code-noir-as-an-archive-of-resistance/</dc:identifier>
  <dc:title>The Code Noir as an Archive of Resistance - Reading the Atlantic Revolution and Colonial Law from Below</dc:title>
  <dc:creator>Ehrmann, Jeanette</dc:creator>
  <dc:language>eng</dc:language>
  <dc:date>2026-02-06</dc:date>
  <dc:type>electronic resource</dc:type>
  <dc:format>text/html</dc:format>
  <dc:subject>ddc:342</dc:subject>
  <dc:subject>colonialism</dc:subject>
  <dc:subject>modernity</dc:subject>
  <dc:publisher>Verfassungsblog</dc:publisher>
  <dc:relation>Verfassungsblog--2366-7044</dc:relation>
  <dc:rights>CC BY-SA 4.0</dc:rights>
  <dc:description>What does it mean to examine political modernity from below, specifically from the position of the enslaved person – not as a metaphor or a footnote, but as a lens for analyzing foundational political and legal concepts? I argue that foregrounding the position of the enslaved provides a productive point of departure for understanding how colonial and racial epistemologies, imaginaries, and institutions have shaped core Western concepts, such as democracy and the rule of law.</dc:description>
</dc>
