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  <dc:identifier>http://dx.doi.org/10.59704/4bb065472138dcd6</dc:identifier>
  <dc:identifier>https://verfassungsblog.de/the-global-east-and-the-promise-of-reflexivity/</dc:identifier>
  <dc:title>The Global East and the Promise of Reflexivity</dc:title>
  <dc:creator>Leontiev, Lucia</dc:creator>
  <dc:language>eng</dc:language>
  <dc:date>2026-11-03</dc:date>
  <dc:type>electronic resource</dc:type>
  <dc:format>text/html</dc:format>
  <dc:subject>ddc:342</dc:subject>
  <dc:subject>colonialism</dc:subject>
  <dc:subject>globalisation</dc:subject>
  <dc:subject>International Law</dc:subject>
  <dc:publisher>Verfassungsblog</dc:publisher>
  <dc:relation>Verfassungsblog--2366-7044</dc:relation>
  <dc:rights>CC BY-SA 4.0</dc:rights>
  <dc:description>In 1999, David Kennedy famously affirmed that “international law is different in different places”, a reality that practitioners and scholars around the world had already long experienced. From the Global South’s imperial critique and rejection of international law, to a religiously infused international law in the Arab World, or the recent acknowledgement of European international law as a regional law, one can argue that the “local” in international law is central to any inquiry on reflexivity.</dc:description>
</dc>
