on new year’s eve, at the main station of Cologne, a curious scene took place: People were arriving en masse to celebrate on the vast open space between the station and the towering cathedral. To get there they had to pass a line of policemen positioned before the main entrance of the station who ordered them to take one of two exit doors. The right door was for ordinary people who could pass unhindered to the party. The left door was for young men suspected to belong to a mob of criminals of mostly North African descent, allegedly bent on repeating their deeds of mass-molesting women that had shaken up the whole German debate on welcome culture and migration so badly the year before. That door lead directly into a police kettle keeping all inside under tight control until midnight was over.
On the one side, thousands of „normal“, happily celebrating Germans. On the other side, several hundreds of dark-skinned, dark-haired young men tightly corralled away for safety reasons. In between, the police saying who goes where.
Once again, Cologne on a new year’s eve had become the scene of a highly symbolic incident and the object of a passionate public debate. Did the Cologne police prove itself to be a paragon of effectiveness in protecting the safety of women and keeping criminal suspects at bay? Or was their two-door policy a prime example of racial discriminiation, segregating people by their outside appearance and color of skin, eyes and hair and sweeping up innocent, law-abiding people with the misfortune of looking insufficiently „German“ along with the gropers and thieves?
The concept of racial profiling is no news to the German public debate, nor its unconstitutionality. There was no lack of legal and political experts to explain where police work ends and discrimination begins. And yet, the way the debate unfolded over the last week seems to prove that we have still way to go in that respect. It is one thing to defend the police: Much of what happened on the Domplatte of Cologne is still unclear and needs to be investigated before accusations of racism should be hurled around. It is quite another thing, though, to declare the whole debate – as the still fairly important newspaper FAZ keeps doing, among many others – crazy, incomprehensible or „post-factual“. If you start with the distinction between „normal“ Germans and funny-looking people of color being a matter of nature, of course it is just „natural“ all the way from there…
Being part of Europe
At some point during this month of January, the UK Supreme Court is expected to hand down its judgment in the Miller case, probably the single most important constitutional decision for Britain for decades to come. At the core of this case is the question whether or not the Government could revoke its decision to push the Article 50 button opening the path to Brexit. Is that question a matter of UK constitutional law or a matter of EU law? The answer has huge political and legal implications for the entire European Union, as CARLOS CLOSA shows in a very illuminating article about this complicated matter.
Turkey is about to replace its already fairly dubious constitution from 1982 with a brand new one, specifically tailored to President Erdoğan’s need for unconstrained powers, as AHMET ERDI ÖZTÜRK and İSTAR GÖZAYDIN describe in a detailed analysis. İştar Gözaydın, suspended Professor of Law at the Istanbul Technical University and a highly respected human rights activist, has been arrested by Turkish security forces on December 20th. You might want to consider signing a petition to free her.
Just as human beings, hominids are held in captivity all over the world, but unlike human beings, in their case it seems „natural“. But is it? And why? The insight that these questions are a lot harder to answer than most of us are aware of is slowly seeping into law, as SASKIA STUCKI reports.
the legal saga of Maître Morice, the French attorney who had been condemned for publicly criticizing judges which in the eyes of the ECtHR amounted to a human rights violation, has finally ended with his rehabilitation before the Cour de Cassation, as noted by ROSELINE LETTERON (in French),