While it is certainly beneficial to contrast the SCS to emerging governance mechanisms in the West or principles of civil liberties, it is equally important to connect it to traditional Chinese thoughts which may have influenced the policy-makers. In view of the tendency of associating the SCS with Confucianism, this blog post concentrates on fajia (legalism), a traditional school of political and legal thought that had shaped the mode of governance in imperial China.

Posing questions about how technology can be used to shape citizens, and change what it means to be a citizen, is of critical and immediate importance, but using China as a blank slate on which we project hypotheticals causes more confusion than clarity. It can distract us from more pressing concerns regarding China, technology or both.

One of the contested issues in this debate relates to similarities and differences between scoring systems in China and in the West – how unique is China? In this post, we will try to reconcile the different perspectives, arguing that both commonalities and differences exist, depending on the adopted level of abstraction. Thus, we shall zoom in the Chines Social Credit System (SCS), examining the features it shares with other systems and point to related issues: it is a scoring system, it is formal, it is ICT based, it is surveillance based, it is opaque and unaccountable. This enables us to distinguish commonalities and differences.

In this contribution, I will aim to answer the question as to whether a Social Credit System will be more likely to lead a society to a ‘digital republic’ or a ‘digital dictatorship’. After analysing how the Chinese Social Credit System exhibits an enormous gap between policy-making and policy-execution, I argue that instead of a utopia or dystopia, such a system is more likely to lead us to a future of ‘digital bureaucracy’.

The thesis I propose is that the reason why the Social Credit System so scandalises Westerners is not because it is contrary to ‘our’ Aristotelian and Arendtian liberal political tradition. Rather, it is precisely because it shows the illusion upon which this tradition is founded. This consists in believing that there is a void at our disposal between people as ‘free’ citizens and the political as a set of laws.